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Sinopsis de A LIGHT TO THE CENTURIONS
In this book Robert Beck proposes to read LukeActs from the perspective of its implied reader In making this reader a gentile sympathetic to Judaism like the Godfearing centurions inscribed in his text Luke reverses the empirecritical narrative perspectives of Mark and Matthew And yet he profoundly challenges imperial cultural values Luke launches his double narrative with Jesus proclamation in the Nazareth synagogue In lieu of the tradition of Ezra with its safeguarding customs this programmatic announcement promises a path to the gentiles in the tradition of Third Isaiah with both its releases and its risks Luke shows a way for the outsider to enter into the traditions of Israel and not replace them This reading regards the full narrative sweep of Lukes double work It yields a fresh look at his Gospel as well as the largely neglected narrative structure of Acts Reading from the perspective of a Gentile Godfearing friend of the synagogue Beck constructs LukeActs as calling this implied reader typically a centurion into Israels narrative interpreted by Jesus through Isaiah 4066s vision of a light to the nations Jesus teaching subverts and affirms aspects of imperial culture even as LukeActs invites Gentiles into a distinctive discipleship Warren Carter Brite Divinity School at TCU Becks masterful sleuthing to uncover Lukes implied reader to be a gentile fearer of God attracted like a Cornelius to the one God of the Jewish synagogue poignantly profiles Lukes narrative agenda and rationale for his wholesale reconfiguration of his narrative source Mark Beck succeeds at championing the Luke whose two volumes compose an open invitation to all who pressed down by unbridled power to the margins of meaninglessness desire to love God and find new identity in the only God who shows no partiality David P Moessner A A Bradford Chair of Religion TCU In A Light to the Centurions Robert Beck proposes that the Lucan implied reader is not only a gentile but a Roman intrigued
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